Religion and the Historical Profession
“Several scholars respond to the news that the proportion of historians who specialize in religion continues to climb, and to reflect on both the causes and the significance of of this distinct, and now confirmed, trend in historical studies.” The respondents are Jon Butler, David A. Hollinger, John Schmalzbauer, Jonathan Sheehan, and Grant Wacker.
By Religion in America
– 21 January 2010
Brodie, Fawn. No Man Knows My History: The Life of Joseph Smith, the Mormon Prophet. 2nd ed. New York: Knopf, 1971. 499 pages. ISBN: 0394469674.
Bushman, Richard L. Joseph Smith: Rough Stone Rolling. New York: Knopf, 2005. 740 pages. ISBN: 1400042704.
As part of a reading list to teach me about how biographies are written, I recently read two noted biographies about Joseph Smith. The two biographies were Fawn Brodie’s No Man Knows My History (1945) and Richard Bushman’s Joseph Smith: Rough Stone Rolling (2005). Joseph Smith was, of course, a nineteenth century visionary, author or translator of the Book of Mormon, and the founder of the Latter Day Saints. Any historian who handles Smith must deal with the supernatural occurrences and claims that pervaded his life. The question I put to myself as I was reading was this: How should a historian treat supernatural? How should a historian write about alleged visions and miracles and prophecies?
Continued…
By Lincoln Mullen
– 12 January 2010
James Kurth, a retired political scientist from Swarthmore College, is perhaps best known for his variation on Samuel Huntington’s “clash of civilizations” thesis. In the early ’90s Huntington proposed that the end of the Cold War was the beginning of a global contest between people groups and nations that would be predicated upon cultural and religious cleavages. Huntington’s idea became de rigueur with the rise of global Islamic terrorism. But whereas Huntington’s clash was a matter for foreign policy, Kurth believed that the greatest crisis would surface in domestic affairs as a battle between liberal multiculturalism and the Judeo-Christian inflected Western tradition.
Continued…
By Paul Matzko
– 10 January 2010
Lorenzo Dow
In the antebellum United States, more children were named after Lorenzo Dow than any other person. It is likely that more people heard Dow speak in person than any one else. His writings were so widely read and reprinted that Dow made a small fortune. In an age known for religious eccentricity, Dow could give any eccentric a run for his money. But despite his eccentricities, or because of them, Dow was a representative of American religion after the Revolution—a prophet of democracy. Continued…
By Lincoln Mullen
– 5 December 2009
While reading William Inboden’s Religion and American Foreign Policy, I came across several sentences that caught my eye. Inboden dedicated a chapter of his book to a discussion of US Senator H. Alexander Smith, a prominent anti-Communist and ardent prayer warrior. Inboden was interested in Smith’s epistemology, the source of his certainty that God had told him how to fight the Cold War. The senator spent much time each day in prayer asking for divine intervention in his own personal struggles as well as for guidance in Congress. Thankfully, Smith journaled about his prayer life. Representative of the quotes that Inboden included was Smith’s prayer asking God to “make me true to thine principles which are true and guided by thee and not those which are merely expedient or vote-getting.” Commendable, but not extraordinary.
But these quotations grabbed my attention: “God is with me and will guide me or I will make a failure in a big [illegible]. Of course God will not fail me but I must be consecrated” (Inboden 196).
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By Paul Matzko
– 21 November 2009
This Friday I was reading Timothy Dwight’s papers at Yale. While I was there, Kellen Funk took me to the Grove Street Cemetery in New Haven. Buried there are several ministers noteworthy in American religious history: Lyman Beecher, Naphtali Daggett, Timothy Dwight, Jedidiah Morse, Ezra Stiles, and Nathaniel Taylor.
By Lincoln Mullen
– 7 November 2009
By Religion in America
– 7 November 2009
By Religion in America
– 27 October 2009
- Mormonism’s Black Issues
“While many Mormons would like to forget the Church’s history of discrimination against blacks, an Apostle’s recent statements comparing the post-Proposition 8 Mormon backlash to the Civil Rights-era harassment of black voters have brought that painful past back into the spotlight.” From Religion Dispatches.
By Religion in America
– 26 October 2009
Inboden, William. Religion and American Foreign Policy, 1945-1960: The Soul of Containment. New York: Cambridge University Press, 2008. 356 pages. ISBN: 978-0-521-51347-0
William Inboden earned his PhD in history at Yale while studying with Jon Butler, Paul Kennedy, and John Demos. He spent his career as a policy advisor for the State Department, for George W. Bush’s National Security Council, and for the American Enterprise Institute, a conservative think tank. He credits John Lewis Gaddis and Harry Stout for guiding him while writing Religion and American Foreign Policy. Stout’s influence is apparent in Inboden’s emphasis on lived religion and religious experience. Inboden also incorporates Gaddis’s focus on personalities, structuring several chapters of Religion and American Foreign Policy around vignettes of Truman, Eisenhower, John Foster Dulles, and H. Alexander Smith. Inboden wrote Religion and American Foreign Policy to fill a void in Cold War historiography. He believed that the religious aspect of the Cold War had been virtually ignored prior to 9/11 and what has been written since has focused on the Cold War origins of Islamic fundamentalism.
Continued…
By Paul Matzko
– 25 October 2009
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